|
|
Current Issue |
ARTICLES
Jews,
Arabs Turn
Conflict to Dialogue at U.C. Forum On a
ON NONVIOLENCE
AND RESISTANCE Eyad
Sarraj
Dr. Sarraj
is a psychiatrist and the founder and director of the Gaza Community
Mental
Health Program. One could
say the Palestinian question has become a symbol of the denial of basic
human
rights. The uprooting of Palestinians in the 1948 „war of independence‰
was and
still is the most traumatic human experience that continues to haunt
them,
since the Israeli military occupation serves as a continuous reminder
of the
original nakba (catastrophe). Palestinians
are fully entitled to defend
their rights and resist the Israeli occupation. There can be no
argument
against the right of Palestinians to resist the occupation in their
quest for
freedom. Resistance in all forms against an occupying army is
considered a
legitimate form of the struggle for freedom worldwide. However, the
just cause
of the Palestinians does not justify killing Israeli civilians,
especially
women and children. Such acts against humanity serve only to equate the
victim
with the aggressor, and undermine the Palestinians‚ moral standing.
Islam and
all religions are about protecting life. Human dignity is one and
undivided.
Killing one child on either side is equivalent to murder of all human
beings. Nevertheless, the
Palestinians have been driven to a state
of
hopelessness and despair, the kind of despair that comes from a
situation that
keeps getting worse, a despair where living becomes no different from
dying.
Desperation is a very powerful force ˆ it is not only negative, but it
can
propel people to actions or solutions that would have previously been
unthinkable. Who would have imagined suicide bombings in Palestine ten
years
ago? There is no precedent in our society. One
can only assume, therefore, that if the conflict
continues, there
will be new methods of escalation of violence on both sides too
horrific to
even imagine today. The past
two years have only proved that Palestinian violence was used as a
justification for further Israeli violence and destruction of life and
home.
Violence has terrorized both communities, deepened the hatred, and
radicalized
both nations in fear and paranoia. Violence has thrown the two
societies into a
vicious tribal revenge. People have thus become hostage to politicians
and their
terror and manipulations. If there
is a solution that is fair ˆ that is, the establishment of an
independent
Palestinian state within
There are
many lessons learned from the past two years. One is that violence can
only
breed violence. The suicide bombers of this intifada are the children
of the
first intifada ˆ people who witnessed a great deal of trauma as
children. As
they grew up, their own identity merged with the national identity of
humiliation and defeat, so they are avenging that defeat at both the
personal
and national levels. In the
first intifada it was stones at best. In this intifada, it is machine
guns,
homemade mortars, explosives, and, especially, suicide bombings. Suicide bombing is an act of ultimate
despair, a horrific reaction to extremely inhuman conditions in a
seriously
damaged environment of hopelessness. Suicide bombing is the ultimate
cry for
help. The next intifada, which will certainly occur in another four to
seven
years if there is no peaceful solution, will be even worse than we have
witnessed in the past two years. Yet if and
when a peace agreement is reached, the violent energy will still be
directed
inward. In the absence of leadership, vision, guidance, and a national
process
of reconciliation, we should brace ourselves for a future of internal
violence
in both societies. It is a proven fact that abused people will turn to
abuse
others, mainly their children. The second
lesson is that violence, particularly against civilians, can only serve
to
deepen the fear and insecurity of any given population, thus making it
hostage
to militaristic propensity, and dependent on, if not identifying with,
extremist ideals. In the case of The third
and most important lesson is that it is only Palestinians and Israelis
who can
make peace. Jewish and Palestinian populations in the diaspora can play
an
important role in this respect. Non-Violent
Resistance is the Best Form of
Struggle Since
most Palestinians believe that the best form of
resistance is the non-violent form of struggle, both the Palestinian
and
Israeli masses should rise together against the evils and terrors of
war. The
ultimate political solution would have to be just, fair, and viable. At
the
core of any settlement lies the wise vision of peace, but only
courageous
leaders can fulfill this promise. Unconditional
American support of Enlightened Jews,
Palestinians, and friends of peace and
justice
everywhere should rise above the ocean of hatred and division and be
united in
their struggle to achieve their noble goals. Unfortunately,
Palestinians and Arabs have failed to build
alliances
with Jews, many of whom object to the occupation of Palestinian land. There has been little attempt by Arab
politicians and intellectuals to understand the Israeli „enemy.‰
Furthermore,
any attempt at the extension of understanding and reconciliation has
been
targeted as the work of a fifth column. In the meantime, Violence
Defeats Both People The
Israelis have overindulged in a process of denial of the Palestinians‚
existence. This process further developed into blaming and demonizing
the
victim. There is no doubt such a situation was exacerbated by the
surrounding
hostile Arab environment, which was only a normal reaction to the
Arabs‚
humiliating defeat and their desire for revenge. In the final analysis,
both
people are defeated by this situation. We do not
have the luxury, however, to cry over spilled milk. We should rise
again,
together, against racism, paranoia, hatred, and revenge. People who
believe in
peace across the divide should never tire. The way I see hope is only
when a
Palestinian-Israeli peace movement is capable of inspiring the
beleaguered
masses into joining ranks and working together against the tyranny of
militants
and military dictatorship in order to instill hope and stretch it to
the
borders of life. These articles and opinions of
the authors do not constitute the endorsement of Nonviolent Change nor
its publisher, Organization Development Institute, or any of its staff,
nor of CirclePoint which is housing the Nonviolent Change Journal. Permissions: Reposting and reprints are encouraged, as long as proper source acknowledgement is given. As a courtesy, please let us know that you are reprinting or electronically reposting. It helps us know of the interest level. Thank you. |